How old is eatonville florida

Previous Story. Next Story. Reference: Town of Eatonville. Eatonville's Preservation, Maye St. Julien Probably the most significant collector and interpreter of Southern, African-American culture, Zora Neale Hurston is the dominant female voice of the Harlem Renaissance era.

In her works, she celebrates her hometown, Eatonville, as representative of the dignity and beauty of rural Southern, African-American life and also culture. A consummate storyteller, she brings to her readers an authenticity based on her primary research. Her legacy is a phenomenon, which has undergone remarkable development and expansion in recent decades, embracing topics such as ethnic identity, social interaction, feminist theory, and cultural continuity.

Her unique insights into folklore, performance, and creative expression have invited new interpretations and inspired emulation, while the corpus of her own works has grown as a result of research and discovery. It celebrates the life of the famous artist and also showcases cultural arts events among many other things.

The Zora! The bureau influenced freedmen to take advantage of the Southern Homestead act, a law that allowed public land to be sold cheaply to poor whites and blacks. This act was an attempt to break the cycles of debt sharecropping, land tenancy that stopped poor southerners from buying the plentiful public lands in the South, particularly in Florida.

By the s, Central Florida became the scene of feverish land purchases and settlement activity. But for African Americans, acquiring land became tougher. Former Confederates began to have their civil rights restored, retaking control of their local governments and police forces. But freedmen and their families were persistent and eventually succeeded in forming a town of their own in Central Florida.

During the land frenzy, newly-freed slaves from throughout the south drifted into Central Florida. Some settled around Lake Lily, then called St. Known then as Fort Maitland, this community of white northerners employed the freedmen and their families with clearing land, planting citrus groves, and helping build infrastructure, including a railroad connecting Fort Maitland to Jacksonville.

However, black settlers still desired to establish and incorporate a town of their own. From to , the first attempts by black settlers to buy land were hindered by the unwillingness of white landowners to sell acreage to black folks.

In , two white men, Josiah Eaton and Lewis Lawrence, finally offered to sell black men a large tract of land one mile west of Lake Maitland. In , out of a acre tract that Eaton had bought in , some 22 acres were sold to Lawrence, a philanthropist from New York.

In the first land purchases strictly meant to establish a black township, Lawrence had the north ten acres platted, and he donated the property to the trustees of the African Methodist Episcopal Church, now known as the St.

Lawrence AME Church in his honor. On November 18, , the south 12 acres were deeded to Joseph E. Clarke, the founding father and second mayor of Eatonville. Ricket and a resident named Tony Taylor would be the first people to live in what would become Eatonville. A small donation would help us keep this accessible to all.

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